I think that was the way John the
baptizer felt when his assumptions about Messiah’s advent didn’t
happen quite the way he thought. He had prophesied with boldness
because he just knew the advent of Messiah would bring judgment and
change. I guess he figured whatever trouble he got himself into in
the short term would not last long as Messiah would quickly vindicate
him.
So when Pharisees and Sadducees came
out from Jerusalem to have a look-see he called them a “brood of
snakes” and claimed they would soon be judged by coming the
Messiah.
John also was bold and to the point
with Herod, who divorced his wife to marry his brother’s ex-wife.
John publicly criticized the king for this blatant act of adultery
and obvious violation of Torah. That landed John in Herod’s
prison, with no hope for release but for the assumption that Messiah
would vindicate him. John had been pretty direct with his criticisms
and his fate was predictable.
But Jesus interrupted John’s
assumption by doing things much differently. Instead of running off
the Romans, judging unfruitful priests, and dealing with Herod’s
adultery he went about the countryside doing amazing things for
people. Stories got back to John that Jesus had recently healed a
paralytic, dried up a woman’s perpetual bleeding, and raised a dead
little girl back to life. John also heard that Jesus restored sight
to a blind man and restored hearing and speech back to one who was
deaf. Then he sent the disciples on a mission to do more of the same.
As John in Herod’s prison heard about
all this he no doubt thought, “But what about me?
Isn’t he going to do anything for me?”
He sent a couple of his own disciples to ask Jesus the question, “Are
you the coming one, or do we look for another?”
Jesus
responded that in a way seems to me quite rude. “Go tell John the
things you hear and see: The blind see and the lame walk. Lepers are
cleansed and the deaf hear and speak. The dead are raised up and the
poor have the gospel preached to them.”
Then,
as he sent John’s men away, Jesus added, “Oh, and blessed is he
who is not offended because of me.”
It was
as if Jesus said, “John need not be offended or lose his faith
because I did not come to spring him from jail.” John’s
assumptions, judgment for Herod and vindication for himself, were
interrupted. It was not going to happen as John had assumed. He would
have to deal with it. Jesus had other things to do. John would have
to practice what he had preached: John must decrease, Jesus must
increase.
Jesus
then turned to the assembled crowd to address their
assumptions. “What did you go to the wilderness to see? A reed
bending in the wind? A man in fine clothes? A prophet? You saw more
than a prophet. You saw the one Malachi wrote would prepare the way
for Messiah. There has been no one greater than John.”
Jesus
went on to say that John introduced the kingdom which comes with a
force few recognize. The kingdom, Jesus said, interrupts our
assumptions about how things should be. That is why repentance is
required to enter it. You must learn to think differently. You must
also learn to live differently.
That
is also why some people resist it so strongly. Like the Pharisees and
Sadducees, their assumptions are too dear to them to repent.
I am
convinced the Church is the embassy of Jesus’ kingdom. Like any
embassy, we are here to reflect the culture, values, and laws or our
Lord Jesus Christ. God’s new way of living must become ours. We
learn that through committed and accountable discipleship, and we
live that by portraying the Good News through worship and witness.
Worship reenacts the story, and witness tells it in appropriate ways.
Here
is a synopsis of the Good News we tell: God created us in his image
and likeness, with the ability to choose. We, however, abused our
choices by disobeying God’s command. We plunged the world into
corruption and darkness. John the baptizer was the last and greatest
of a long line of prophets sent to foretell the advent of Messiah who
would interrupt our darkened assumptions and bring God’s kingdom to
earth. Messiah came through Jesus Christ, who healed the sick and
raised the dead, showing us the grace of the kingdom. He went on to
die on our behalf to atone for our bad choices. Now, through faith in
Jesus Christ, we are restored to relationship with God and enabled by
the power of the Holy Spirit to represent God’s kingdom through the
ministry of the church.
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. (BCP)
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Advent A 2013
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